This brilliant summary, by Professor Robert Faurisson, robustly debunks the
"holocaust" myth as promoted by the Zionist mainstream media. The chasm
between the propaganda and the historical reality of World War Two is
clearly spelt out. Another theme is how correction of these stupendous
falsehoods would act as a peaceful, liberating force. The relevance to the
current global power structure and the physical impossibility of the hoax is
detailed elsewhere on this site.
Anyone who is still not completely
convinced that the "holocaust" is a colossal fraud should bookmark, save,
print, or read the following nineteen paragraphs by Dr Faurisson before
reading anything else. The world's poor and weak - i.e., the vast majority
of us - have been ripped off by a swindling, malevolent elite for far too
long. We have nothing to lose but our emasculation.
Robert
FAURISSON 4 February
2006
For Hossein Amiri
I have not yet met Hossein
Amiri, who works at the Iranian press agency Mehr News, and
have not read the manuscript of the book on the "Holocaust" and on
revisionism that, as he tells me, he plans to have published soon by
the Center for Palestine and Middle East Records and Strategic Studies
(Tehran). Nonetheless, I have been able to carry on a correspondence
with him that gives me the impression of an effective activist for
historical revisionism, and I consider that in this quality he
deserves the support of revisionists in the entire world. In the fight
that we are waging against the myth of the alleged "Holocaust" of
the Jews, researchers and activists from Iran or the Arab countries
remain still so few that the advent amongst the revisionists of a man
like Hossein Amiri is to be warmly welcomed indeed.
The myth of the
"Holocaust" or "Shoah" is at the basis of the creation, in
1947-1948, of the State of Israel and has, with time, become that
State's sword and shield. To combat this myth and its harmful
effects, historical revisionism presents itself as the only possible
recourse. As such, revisionism is the atomic weapon of the poor and
weak against the Great Lie of the rich and mighty of this world.
Without killing anyone, revisionism could undo, down to its
foundations, one of the most dangerous historical lies of all time,
that of the alleged genocide of the Jews of Europe (with its millions
of "survivors"!) and that of the alleged Hitlerite gas chambers
(which, in reality, never existed either at Auschwitz or anywhere
else!).
From 1945 onwards, with the Second World War
just ended, the Western European powers saw their colonies swiftly
vanish. However it was precisely during this period that,
paradoxically, two deviant phenomena, both born in 1948, in the very
midst of that general decolonization, were seen to arise and gain
strength: in South Africa, the institution of apartheid and, in the
Middle East, the creation, through violence, of a racialist and
colonialist territorial entity that styled itself a "Jewish State"
and endowed itself with a "Jewish Army".
South
African apartheid provoked such a negative reaction on the part of
what one may call the international community that it wound up
disappearing. But the State of Israel, at its end, has maintained
itself in the land of Palestine and is, today more than ever, financed
and armed by the big Western powers, first and foremost Germany and
the United States. It has even become a nuclear power.
The anomaly comprised by that
brutal colonization of Palestine in the middle of a worldwide process
of decolonization is easy to explain. In 1945, tricked by the Jewish
and Zionist propaganda machine, the peoples of the Western world let
themselves be convinced that, during the Second World War, Adolf
Hitler had attempted to exterminate the Jews, and in a particularly
atrocious, systematic manner. Hitler, apparently, had succeeded in
having six million innocent Jews killed, notably in chemical
slaughterhouses called "gas chambers". Thus, in 1947, the
reasoning of the members of the United Nations Organization, created
in 1945, was somewhat as follows: 1) in the recent war, the Germans
inflicted hardships upon the European Jews amounting to an
unprecedented martyrdom; 2) it is therefore imperative to come to the
aid of the survivors of that community; 3) it is fitting to compensate
these people by all possible means; 4) for exceptional sufferings,
an exceptional remedy: it is of course not normal to grant, albeit
only in part, to one people a land belonging to another people but,
for the Jews, who have suffered so much, an exception will be made, to
the detriment Š of the Palestinians. ("Why not to the detriment of
the European criminals?" wondered aloud the late British historian
Arnold Toynbee, himself a believer in the
"Holocaust").
It is
usually forbidden to grab hold of another's belongings, to chase a
people out of its land through violence, to seek to enslave that
people, to deny it the right to a State of its own, an army, a
currency, to dictate its law and lock it up in Bantustans, keeping it
in a prison whose barriers are a good deal higher and more forbidding
than the "Berlin wall". Nonetheless, that is what the Jews of the
Diaspora, in defiance of the most basic rules and rights, have since
1948 managed to accomplish in Palestine. They have ignored all their
promises to the UN to respect, in part, the Palestinians' rights
and, afterwards, they have considered all the UN's calls to order
null and void. Today, the Jews and the Zionists term whoever resists
them with weapons a "terrorist". Whoever speaks out against their
colonialism is declared an "anti-Semite". Finally, whoever proves
that their "Holocaust" or "Shoah" is, in fact, but a myth is
denounced as a "denier" or a "negationist", prompted by the
diabolical spirit of doubt.
"Terrorist", "anti-Semite", "denier" or
"negationist": these words stamp the mark of Cain on your forehead.
But the duty of the historian or researcher is to go and see, up
close, the reality hiding behind those insults. And the reality in
question is that Jews and Zionists have been lying and continue to
lie. Their alleged "Holocaust" is a historical lie, which is
extraordinarily profitable for them and, from their point of view,
must be safeguarded at all costs. In the light of this exorbitant lie
and this swindle of near-planetary dimensions, the actions of both the
Zionists, who have gone on robbing and killing the Palestinians, and
the Diaspora Jews, who approve of Zionism and fund it, are all the
graver.
Hitler did effectively try to expel the Jews from
Europe. A good number of other countries before Germany, through the
millennia and up to modern times, had wished to proceed with an
expulsion of the Jews from their respective territories. On the
motives for this quasi-universal rejection, the first page of Jewish
writer Bernard Lazare's 1894 book Anti-Semitism: its history and
causes is worthwhile reading. In a summing-up, he wrote that it
was by their very own conduct, in every place and at every time, that
the Jews, at first welcomed, in the long run brought on the natives'
impatience and revolt.
Before and during the war, on numerous
occasions and even as late as in April 1945, Hitler and the National
Socialist leaders publicly proposed that the Allies take the Jews of
Europe into their own countries. "Have them, these Jews you find so
wonderful; we'll make a present of them to you. Why do you
hesitate?": the National Socialists put it in words clearly to that
effect. Apart from a few rare cases, the Allies replied either with
silence or refusal, for they knew perfectly well that Hitler was not
at all going about exterminating the Jews. We have, for example,
documentary proof that the senior Allied officials did not believe the
madcap stories of gas chambers, a fact that explains why, either
during or after the war, Churchill, De Gaulle, Eisenhower, Stalin,
Benes and others of their station never spoke of those vaudeville-hall
monstrosities. Hitler sought merely to achieve a "final
territorial solution to the Jewish question". The court
historians systematically erase the cumbersome adjective
"territorial", preferring to speak only of a "final solution"
and, thanks to this wrongful shortening of a phrase, let people
understand that it was a matter of solving the Jewish question through
a methodical extermination! Hitler, in reality, wanted to see a
territory reserved for the Jews somewhere outside of Europe, but not
in Palestine.
Still, in the
face of the practical impossibility of ridding himself of a few
million Jews or of finding them a territory during the war, he decided
to pen a certain number of them (not all!) in concentration camps or
labor camps, hopeful of resolving "the Jewish question" after the
end of the conflict. Despite the efforts made by the camp
administrators and physicians in the field of health and hygiene,
dreadful epidemics, particularly of typhus, wreaked havoc there. It
must be said that, for some generations, typhus had been endemically
rife among the Jews of the East. In the last months of the war,
especially under the effects of Anglo-American bombing raids and the
steady incursion of Soviet troops, Germany lived through an apocalypse
and, what with the paralysis of her industries and transport,
everyone's lot worsened considerably. When the Allies liberated the
camps, they insistently photographed the dead and the dying and
diffused the images throughout the world, whilst keeping to themselves
their photographs showing crowds of internees who, in spite of all,
had remained in good health. They filmed the crematory ovens as
though the Germans had used them to kill people whereas those ovens
had served to incinerate corpses, cremation being a more healthful and
modern method than burial, especially in places where the risks of
epidemics and contamination reigned. The Allies also showed
disinfection gas chambers as if they had served to kill detainees
whereas in reality they were used to disinfect clothing and, thus, to
protect the health of all. They exhibited cans of an insecticide
(Zyklon B) as if that product had been employed to asphyxiate
humans whereas it served to kill lice, carriers of typhus. They
showed piles of hair, shoes, eyeglasses or clothes as if those
objects had belonged to the "gassed" whereas it is well known
that, in all of blockaded Europe at war, with the ensuing scarcity and
shortages of nearly everything, the recovery for recycling of all
possible substances was carried out, including that of human hair,
which was used in the textile industry of the time; therefore it was
normal that, both inside and outside of the camps, numerous
storehouses or workshops should be found in which the authorities had
been trying to recycle all those objects and materials. In other
words, to sum up, what Germany, a modern nation, had undertaken in
order to save people's lives and ensure her survival in a context of
both war and a war economy, the Allies managed, by a clever
propaganda, to present as an enterprise of the physical extermination
of human beings. That propaganda knew how to exploit the old
superstitions according to which the doctor, chemist and scholar are
more or less hand in glove with the Devil.
As
for Germany, completely flattened as she was, there was no course open
but to submit to the conquerors' will. At the Nuremberg trial and in
a hundred other such courtroom spectacles, she was prevented from
freely making a case in her defense and, without any veritable
evidence, without any veritable technical or scientific investigation,
her conquerors pronounced her guilty of incredible outrages. She bowed
before them, accused herself as well and, for sixty years, her leaders
and her elites have never ceased practicing the self flagellation
imposed on the great vanquished nation. Germany has no other choice.
Today, if ever a senior German official were to come out and denounce
the lie of the "Holocaust", the resulting clamor of the Jews and
the world media's indignation would take on such proportions that a
boycott of Germany would be decreed, German equities would collapse in
value and the country would head straight towards massive unemployment
and ruin.
The
revisionists have amply demonstrated that there never existed, nor
could exist, a single order by Hitler to kill the Jews. We have proof
that, even during the war, German soldiers or officers guilty of
killing even just one Jewish man or woman could be brought to court
martial, sentenced to death and shot, a fact which of course does not
mean that, for example, caught in the heat of battle, notably in the
face of snipers and partisans, German troops, like all other troops in
the world, were not capable of committing excesses or outrages towards
civilians. There did not exist in National Socialist Germany any
order, directive, or instruction telling anyone to murder Jews. Nor
did there exist any measures for the monitoring of the purported
extermination project: no budget, no agency nor any official in charge
of carrying out such a policy. On January 20, 1942, at the gathering
called "Wannsee Conference", fifteen German officials vaguely
discussed for a few hours a program of expulsion of the Jews from the
European domain and, provisionally, whilst awaiting the war's end,
of putting to forced labor those among them, men and women, who were
able to work. During the same meeting, there was envisaged a Jewish
"renewal" somewhere outside of Europe after the war, with a
"germinal cell" made up of the best elements, i.e. those Jews who
would have survived the deportation and forced labor. Before the war,
and still in the early stages thereof, the Germans had seriously
considered as a solution the settling of European Jews on the island
of Madagascar. In doing so they were taking up an idea that had been
studied in 1937 by the Polish, French and British authorities, and
even by the American Jewish Joint Distribution Committee, but, with
the intensification of the conflict, they had to abandon that idea. As
for the settling of European Jews in Palestine, they had ended up
firmly opposing it. As late as in January 1944, during talks with the
British, the German foreign office stated that, if the British would
in fact agree to take in a convoy of 5,000 Jews comprised of children
(85%) and accompanying adults (15%), it could only be on condition of
accepting them definitively and of prohibiting their subsequent
emigration to Palestine:
The Government of the Reich cannot take part in a maneuver aimed at
allowing the Jews to chase the noble and valiant Palestinian people
from their mother country, Palestine. These talks can continue only on
condition that the British Government declare its readiness to
accommodate the Jews in Great Britain and not in Palestine, and that
it guarantee them the possibility to settle there definitively
(reminder from von Thadden, of the German foreign office's Gruppe
Inland II, Berlin, 29 April, 1944; document catalogued by the Allies
under the number NG-1794 and reproduced in French by Henri Monneray,
former assistant in the French delegation's office of prosecution at
the Nuremberg trial, in his work La Persécution des juifs dans
les Pays de l'Est, assemblage of documents, Paris, Editions du
Centre [i.e., the Centre de documentation juive contemporaine], 1949,
p. 169-170).
On January
18, 1945 Heinrich Himmler wrote in a personal note made after a
meeting with Swiss president Jean-Marie Lusy, who served as
intermediary with the Americans:
Once again I more precisely stated to him my view [on the Jews]. We
put our Jews to work, including, of course, in heavy labor, such as
road and canal construction, in mining operations, and as a result
there has been a high death rate. Since negotiations began about
improving the lot of the Jews, they have been assigned to normal work,
although naturally they have to work, just like Germans, in the
armaments industry. Our point of view on the Jewish question is this:
we are not at all interested in the position taken by America and
England regarding the Jews. One thing is clear: based on our decades
of experience with them since the [first] world war, we do not want
them in Germany or in the German living space, and in this matter we
will not allow any discussion. If America wants them, we welcome that.
It is not to be permitted - and for this a guarantee must be given -
that the Jews whom we let out by way of Switzerland ever be
transferred to Palestine. We know that the Arabs reject the Jews just
as much as we Germans do and we will not permit the indecency
[Unanständigkeit] of sending still more Jews to that poor
nation already tormented by the Jews (original document, with
Himmler's hand-written annotations, as reproduced by Werner Maser,
Nürnberg, Tribunal der Sieger, Droemer Knaur, Munich-Zurich,
1979, p. 262-263).
In their
common war against, on the one hand, the British and, on the other
hand, Soviet communism, Adolf Hitler and the Grand Mufti of Jerusalem,
Hajj Amin Al Husseini, were allies. SS formations, such as the
"Handschar" (scimitar) and "Skanderbeg" (the Albanian national
hero) divisions, were either largely or wholly made up of Moslems and
in various spots in Europe, beginning with France, Arabs had rallied
to the German cause. In Iraq, Rashid Ali and, in India, Subhas Chandra
Bose, founder of the Indian National Army, had also taken sides with
Germany and against Britain.
Today, the Jewish and Zionist
propaganda seeks to sully the names of those men as it sullies the
rest of the world. It accuses the Allies of having remained
indifferent to the calamitous fate of the Jews. It rebukes the
neutrals for not having participated in the crusade against Germany.
It accuses the Vatican. It accuses the International Committee of the
Red Cross. It accuses the Jews who, during the war, belonged to the
"Jewish Councils" maintaining relations with the Germans. It accuses
the Zionists of the Stern Group who, in 1941, offered Germany a
military alliance against Britain. It rebukes all those Zionists who
had settled in Palestine, along with their press, for having, during
the war, received with skepticism the rumors circulating about the
massacres of Jews at Babi Yar or elsewhere and about the gas chambers.
It accuses the entire world, or just about.
It is high time that an end were put to this flood of
accusations, which stems from the myth of the "Holocaust". Since
the 1980s, important historians or other authors, some of whom of
Jewish origin, have ended up realizing the solidness of the
revisionist argumentation and, consequently, relinquishing entire
sections of their belief in the "Holocaust" doctrine with its fake
"gas chambers" and its alleged "six million victims". In
parallel manner, senior representatives of Zionism have little by
little found themselves compelled to relinquish entire sections of
their belief in the "Greater Israel" utopia. These two beliefs,
these two myths, which amount to one and the same, will finish in the
rubbish bins of history.
Iran and its president, Mahmoud Ahmadinejad,
have put themselves at the forefront in the struggle against that
double myth. It is not only Palestine and the Arabo-Moslem community
that should be grateful to them but, as may be seen, the entire world,
or just about.